Acception Or Rejection

Revelation 17:1-17 KJV

1And there came one of the seven angels which had the seven vials, and talked with me, saying unto me, Come hither; I will shew unto thee the judgment of the great whore that sitteth upon many waters:

2With whom the kings of the earth have committed fornication, and the inhabitants of the earth have been made drunk with the wine of her fornication.

3So he carried me away in the spirit into the wilderness: and I saw a woman sit upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns.

4And the woman was arrayed in purple and scarlet colour, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication:

5And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH.

6And I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus: and when I saw her, I wondered with great admiration.

7And the angel said unto me, Wherefore didst thou marvel? I will tell thee the mystery of the woman, and of the beast that carrieth her, which hath the seven heads and ten horns.

8The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is.

9And here is the mind which hath wisdom. The seven heads are seven mountains, on which the woman sitteth.

10And there are seven kings: five are fallen, and one is, and the other is not yet come; and when he cometh, he must continue a short space.

11And the beast that was, and is not, even he is the eighth, and is of the seven, and goeth into perdition.

12And the ten horns which thou sawest are ten kings, which have received no kingdom as yet; but receive power as kings one hour with the beast.

13These have one mind, and shall give their power and strength unto the beast.

14These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him are called, and chosen, and faithful.

15And he saith unto me, The waters which thou sawest, where the whore sitteth, are peoples, and multitudes, and nations, and tongues.

16And the ten horns which thou sawest upon the beast, these shall hate the whore, and shall make her desolate and naked, and shall eat her flesh, and burn her with fire.

17For God hath put in their hearts to fulfil his will, and to agree, and give their kingdom unto the beast, until the words of God shall be fulfilled.

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Mystery Babylon : We whom are the Saints whom SEES what is happening before our own eyes and are witnessing to the great fact of what our Scriptures and prophets have told us in being fully prepard in what's coming ahead in the future of this Nation. But WE Saints hold our ground with a Solid Foundation to the Bible and ALL it's has to say unto us that We take our Stand with Prayers of Intercession and for All others in our neighbors and overseeas as the Lord leads us by His Holy Spirit as He continues to watch over All of His children. ALL OF MYSTERY BABYLON AND ALL OF IT'S ENTITIES WHOM HAS JOINED UP with one another in these last days with all of the fornications and ALL of inhabitants of this earth by what they have done,along with the Roman Empire, Politcal system, European Union, United Nations which judgements will come from the Lord (Himself) Surely the Lord GOD will do nothing, but he revealeth his secret unto his servants the prophets Amos3:7.* Note*: WE ALL receive Warnings in what the Lord Jesus Christ sees not only in our own life but the World as a whole in all of it's addictions and dysfunctions with our behaviors which overtakes us inside down to the soul, [IF] we allow it to come forth so He can deliever us to be more like Him and Less of one self. Just as God has already done unto the Isrealities by sending in the Prophets in handing down warnings to them in what they had done in being very disobedient on a regular basis within the camp. If we also recall that they had seen All of their ancestors whom received warnings from the Lord God as well. It's for us hearing in our own smoke alarm sounding off to alert us when their is a fire in our home, but it's the fire of the Holy Ghost sounding off for us to take heed in the warning before it's way to late for us.We have all of issues that we face daily within this world like the " World Economic Collaps, Stock Market, Bombing of Iraq, The U.S.A With Attcks over and over, Socercy, U.N [ICC] International Criminal Courts, Palenstine State and Jerusalem's Land being divided, The USA "war" against global terrorism can easily spark the Islam Jihad (Holy War) against Jews and Christians. The Islam god Allah promises Muslims victory.

True Christians will stand up and defend My people, the Jews
The Future of Israel (Peace taken away):

My people shall stand for their God in midst of persecution

Plus some of this has happened to this nation like Natural Disasters has hit the U.S.A and still coming,As we the Children of God are making Prepartions as a church in watching and waiting for Jesus Christ return whom is our groom. I want to say emphatically that I believe that it is conditional. If we will pray and intercede, perhaps, many of these calamities can be averted and/or postponed.

I pray that as you read this, that you will keep an open mind and receive the main message: We must be ready for the Lord's return. We must return to our first love and live a pure and consecrated life if we are to be pleasing to Him when He appears.

May the Lord purify our hearts so we can be a part of His wonderful and beautiful Bride! Amen. Allow the Lord to be our refiner whom takes us all where He wants us to be In Him.

1Behold, I will send my messenger, and he shall prepare the way before me: and the LORD, whom ye seek, shall suddenly come to his temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the LORD of hosts.

2But who may abide the day of his coming? and who shall stand when he appeareth? for he is like a refiner's fire, and like fullers' soap:

3And he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the LORD an offering in righteousness.

4Then shall the offering of Judah and Jerusalem be pleasant unto the LORD, as in the days of old, and as in former years.

5And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right, and fear not me, saith the LORD of hosts.

6For I am the LORD, I change not; therefore ye sons of Jacob are not consumed.

7Even from the days of your fathers ye are gone away from mine ordinances, and have not kept them. Return unto me, and I will return unto you, saith the LORD of hosts. But ye said, Wherein shall we return? Malachi 3:1-7.

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For are so very precious unto Jesus Christ as like the Metals we have that has already been refined by the searing heat of the Lord's furnace.He's cleasing us of All of our filthy souls which requires Him to be using soap deeply within us. He does this with His fire of All the very difficult times we face daily and through seasons for WE can be made ready for His restoration work. He uses us during these very difficult times so we can know just how powerless we truly are facing this world, but when we turn unto Him He will deliever us from destruction and then He encourages us as we walk in Him. For the denial of God is so much greater as the Isrealities had found out in all of those lives, God had truly directly confronted them with their sins and still refused to acknowledge them. We, too, can choose to listen or to accept Him as God confronts us with what it is we have done before Him, or deny Him for the sin which we had done in our failures if not there is No hope in the recovery of coming back to the Lord as being His children of the Most High God. We can acknowledge them and recognize within self that we've sinned before Him if not then He cannot help us then what He does then is what He will do as Judge and Jury at the end of time of one's own life standing before Him. That be far from thee to do after this manner, to slay the righteous with the wicked: and that the righteous should be as the wicked, that be far from thee: Shall not the Judge of all the earth do right? Gen.18:25.

Here is the first solemn prayer upon record in the Bible; and it is a prayer for the sparing of Sodom. Abraham prayed earnestly that Sodom might be spared, if but a few righteous persons should be found in it. Come and learn from Abraham what compassion we should feel for sinners, and how earnestly we should pray for them. We see here that the effectual, fervent prayer of a righteous man avails much. Abraham, indeed, failed in his request for the whole place, but Lot was miraculously

delivered. Be encouraged then to expect, by earnest prayer, the blessing of God upon your families, your friends, your neighbourhood. To this end you must not only pray, but you must live like Abraham. He knew the Judge of all the earth would do right. He does not plead that the wicked may be spared for their own sake, or because it would be severe to destroy them, but for the sake of the righteous who might be found among them. And righteousness only can be made a plea before God. How then did

Christ make intercession for transgressors? Not by blaming the Divine law, nor by alleging aught in extenuation or excuse of human guilt; but by pleading HIS OWN obedience unto death.

*** Often enough in our life are urged to pray for others in Intercession just as "Abraham had done, we pray for all difficulties, problems, situation, circumstances that arises before us and especially during these last days to which we live in daily.Just as we do together that we love and care deeply and very concerned while we pray those very powerful prayers before the Lord deeply within us as He takes us just where He wants us to be in Himself. For we are God's Family in one accord with Him. As I have taken a look again I,Myself at times wasn't sure of situations, circumstance that you and I face daily as I have talked it over with God, even though I had No idea how it was going to come out. For only He bring that confident feeling in bringing hope back to me with countless of encouragement in keeping steady in Him, through scriptures, songs of praise, and then He bring the fruition forth from His words.Then thanksgiving comes forth back to the Lord. i_amgodschild

Broken Vessels God Makes Whole

All of us want God to fashion us into vessels for his use, but we must submit to his shaping and molding and to the refining of His Holy Fire

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"Behold, as the clay is in the potter's hand, so are you in My hand, 0 house of Israel" (Jer.18:2-6 The Amplified Bible)

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Imagine that you are sitting in church on Sunday and suddenly, the room is filled with the fragrance of Jesus. As you look down the aisle, you notice some incredibly beautiful vessels of the Lord entering the sanctuary.

These vessels are full of the Shekinah glory of the Lord, and their transparent glaze wonderfully reflects the image of Jesus. You immediately know that they have been in the high glory fires of the Lord and that they have paid an incredible price for the powerful anointing they carry.

In your spirit, you see Jesus walking up and down the aisles with wedding gowns on His arms. "Do you want My anointing?" He asks. "Do you want My presence and My miracles?"

"I'm calling you to be My bride," He continues. "I want you to be like the chosen vessels of honor you see here.Do you love Me enough to come with Me?"

The Scriptures tell us, "Many are called, but few chosen" (Matt. 20:16, NKJV). I believe it is the Lord's desire for all of us to be chosen vessels. But many believers are not pursuing the high calling and destiny the Lord has purposed for them because they are not willing to pay the price.

As clay vessels, each of us must take a journey. The steps in this journey can be painful but are necessary for us to be transformed from broken bits of clay into anointed vessels that reflect the glory of the Lord.

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When the Lord, the Master Potter, first finds you in the potter's field, you are a broken vessel in need of salvation. He gently picks you up and carries you back to the Potter's house. "Even though you are a shattered clay vessel and all your hopes I and dreams have been destroyed," He tells you, "I have a vision and a destiny for your life."

He takes a rock and begins pounding your broken pieces of clay into fine dust. When you cry out in protest, He explains with great compassion, "I must take out all the rocks, thistles, thorns and foreign Matter - all the debris you have picked up on the highway of life."

Next, He carefully places the clay dust in large bins and pours in the clear living water that proceeds from the throne of God. He drenches you until you've absorbed this living water into every pore of your being. You begin to feel His love as never before.

The Lord then scoops up the moistened clay with His mighty hand and places you on the Potter's wheel. You hear His promise: "I have measured you; I know your portion; I know what destiny I have for you. For even though the enemy would want to kill you, I tell you, I have a mission and a calling for your life."

He begins to center you on the wheel. Slowly, His gentle hands go down into the very depths of who you are and begin to pull up the walls of your new vessel. While you are on the Potter's wheel, being shaped by he hands of the Master Potter, there is a wonderful mystery taking place within you. You are growing! It is a time of great favor and blessing.

But as you go around and around, you begin to notice other vessels sitting on the shelves around the Potter's house. You want to be like them.

"Lord, I love the closeness and intimacy of Your hands," you cry. "But I see all these other vessels sitting on the shelf, and I want to be a part of what they're doing!"

Suddenly the Lord comes with His cutting wire and pulls it under you to cut you off the wheel. Then He places you on the shelf to dry.

What a change this is from being on the wheel, where you were joyfully spinning in the hands of God! At first, you don't mind it too much, but after a month or two, you say, "Uh...you know, Lord, I've been sitting on the shelf for a long time, and I'm really dry. When is my ministry going to begin?"

You remind Him over and over again, "Lord, I've been praying to You!" But you don't feel His presence. In desperation you cry, "God, where are You? I seem to be in a dry and lonely wilderness!"

"You're right," He answers. "You've been promoted!" Surprised, you respond, "But Lord, I thought promotion was getting to start my ministry!"

In His love and wisdom He explains, 'Promotion is the wilderness! I've called you here so you can learn to recognize My voice. I'm testing your heart. I'm testing your love for Me. Will you continue to seek My face, or will you turn away?

When you were on the wheel, there was great intimacy between you and the Lord. Everybody said such wonderful things about your future! But now that you're on the shelf everyone seems to have forgotten you.

"Does God really have a future for your life?" you begin to wonder. "Did He really speak those things to me?"

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You've learned all the worship songs by heart, read all the books, been to all the seminars-yet there's a dying in your heart because you feel the Lord has forsaken you. The worst part is that other people don't understand. "Why don't you have more faith?" they ask. They don't understand that God has taken you into the wilderness.

You see, the greater the calling on your life, the greater the misunderstandings and persecutions of other people. This is the price behind the anointing.

"My child," the Lord says, as you seek My face you will find the hidden streams of living water beneath the desert floor. For it is not the reputation and approval of man you need; it is to be so deeply rooted in Me that no matter what storms of life come, you will not be moved.

While God works out His perfect plan your soul is wrestling and dying in the wilderness. Finally, you stop struggling and quietly pray a prayer of resignation: "Lord I'll stay in the wilderness my whole life if have to. I have found You in this desert, and You are all I need."

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The Lord has moved you from the shelf to the kiln, from the wilderness to His consuming fire. You can sense the heat. You can feel the relentless blaze. Perspiring yourself, you suddenly look over at the sweaty people next to you and realize you don't even like them!

The Lord never fires just one vessel at a time. He takes a church, a family or a group of friends and sets them on fire to expose everyone's hearts. In the intense heat, all the impurities of the soul come to the surface. Resentment, bitterness, anger and greed are revealed.

As the fire gets hotter, the pain increases. You cry out, "Lord! Everything in my life is dying!" Relationships with family and friends become strained, you experience persecution at work, and you can't get along with the people at church.

"God, if you love me, You'll turn off the heat!" you complain. But the fire continues to blaze even hotter. Finally, the doors open, and the Lord removes the clay vessels and places them back on the shelves.

Now you're actually happy to be in a hidden place. You decide to sit in the back of the church and not give prophecies or be a part of the prayer team anymore. Oh, yes, you still raise your hands and occasionally pray for people, but you've become lukewarm. When the Holy Spirit stirs your heart to give word, you say, "No! If I give a word, others will judge me. No, Lord, find someone else."

For a while, God tolerates your pulling back. Then He begins to nudge your spirit. He says: "Are you willing to settle for this, you want more of Me? Do you want to become My anointed bride?"

Others will be going to different cities and nations. The angels continue to carefully pour, paint and brush glazes onto each vessel before carrying them into a large kiln.

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Something deep inside you stirs - that first call, that sense of destiny you felt as a new believer. "Lord," you cry, I don't want to just sit in the back pew and die. You made me to be a lover of your people and to go out and find broken vessels and bring them to the Potter's house."I know it won't be easy," you continue. "I know I will pay an incredible price for the anointing I will carry for You. But, Lord, I want to become Your bride."

So the Lord takes you into a huge glazing room filled with tables. Angels are moving pitchers from one table to another and placing them with cups on other tables in preparation for the high firing. The soft sound of weeping is heard as vessels that have been together all their lives are being separated.God is sovreignly moving His different vessels to prepare them for His Great Commission. Some will be staying at home while others will be going to different cities and nations. The angels continue to carefully pour, paint and brushy glazes onto each vessel before carrying them into a large kiln.

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With raging intensity, the second fire starts to burn through the kiln. Quickly you move from a time of separation into a time of death. There are impurities within each clay vessel that only the fire can purge.

The Lord and His angels shut down the dampers on the kiln, cutting off the flow of oxygen and filling the kiln with carbon dioxide. Black soot along with heavy smoke and flames consumes every vessel in the kiln, as it becomes a black fire, your personal Gethsemane.

Abandonment, isolation and death itself are all around you. The fire is so intense that you can't hear or see the dear friends who have been your comforters and intercessors for so many years. Everyone you love seems to leave you as you die in this blazing inferno.

You say: "Lord, the fire! I'm dying in the midst of it! Everything I've built and love my whole life is being consumed!"

Your heart breaks as your reputation and your walk with the Lord is condemned. Competition, position, jealousy and pride are driven out of your life by the purifying flames.

You feel as if you're going to explode under the ever-increasing pressure. The Lord tenderly explains, "My child, in the midst of the blazing fire, a mystery takes place. Brilliant color pushed deep into the body of the clay vessel. "My mysteries and My revelations are revealed in the tremendous pressure of the high glory fire. This is a hidden time when the most beautiful colors are formed in the earthenware vessel. The richness and depth of color come from the darkest hours of agony and grief, just as diamonds, rubies and emeralds come from hot fires inside the earth. In the midst of this second firing My glory is being released into the depth of who you are."

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At the moment when you just know you're going to die, the Lord opens all the dampers. Carbon and black soot escape, oxygen pours in, and the fire starts to burn clean, white and fresh The resurrection light of the Lord and His white transparent glory fire fill the kiln Everything seems new because you are no longer looking through the haze of ego pride or religiousness. You start to see with clarity in the Spirit.

Suddenly, in the midst of the white transparent, glory fire, you hear the voice of the Lord and see all the angels as well as the Lord Himself. Fresh anointings and impartations are poured out, and fresh hot commissions and renewed visions are etched into the hearts of men.

The Lord begins to place His chosen mantles on various clay vessels. He takes coals of fire and places them on stammering lips to ignite prophetic giftings that were declared over these vessels when they were on the Potter's wheel.

Shaking and crying, healing and deliverance, deep repentance and intercession fill the kiln as hungry hearts cry out for more of God.

They've been through a time of appointing, a time of testing, a time of separation and a time of death, but in this high fire they'll go through a time of resurrection as they start to move in the anointing with authority.

When the Lord walks through the kiln and sees Himself reflected on each vessel as in a mirror, He turns off the kiln. With great joy He announces, "Now that you reflect My glory, I can send you out to all the world." The Master Potter has perfected His work of art.

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Broken Vessel

I kneel before you broken and worn
frighten by my past, bewildered and torn,
poked and bleeding from life's little thorns.


The setbacks, pitfalls broken pieces of a heart
that has been bruised, scorned and torn apart.
Broken this vessel but mended through strength
faith in Jesus whom my father has sent.


The spirit that dwells within to fill the cracks and
the well will soon be refilled. Housed in this vessel
your love so lives, as it heals and restores the life
you so freely give.

Making this vessel whole by giving you all of me
letting you take full control, they way it should be.
Soon a broken vessel I will no longer be but a
piece of clay that will be molded and set free
from the loving hands of only thee.
Written by Yvonne Coleman-Burney

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If a man therefore purge himself to these, he shall be a vessel unto honor, sanctified and meet for the Master's use and prepared unto every good work. II Timothy 2:21

i_amgodschild.

Jesus Christ Hand Is Upon Us

Therefore thus saith the LORD, If thou return, then will I bring thee again, and thou shalt stand before me: and if thou take forth the precious from the vile, thou shalt be as my mouth: let them return unto thee; but return not thou unto them. Jeremiah 15:19 KJV.

MEANING:1. the LORD
Yhovah (yeh-ho-vaw')
(the) self-Existent or Eternal; Jehovah, Jewish national name of God -- Jehovah, the Lord. 2.If thou return
shuwb (shoob)
to turn back (hence, away) 3.then will I bring thee again
shuwb (shoob)
to turn back (hence, away) 4.and thou shalt stand
`amad (aw-mad')
to stand, in various relations 5.before
paniym (paw-neem')
the face (as the part that turns 6.me and if thou take forth
yatsa' (yaw-tsaw')
to go (causatively, bring) out, in a great variety of applications 7.the precious
yaqar (yaw-kawr')
valuable (obj. or subj.) -- brightness, clear, costly, excellent, fat, honourable women, precious, reputation. 8.thou shalt be as my mouth
peh (peh)
the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to 9.let them return
shuwb (shoob)
to turn back (hence, away) 10.unto thee but return
shuwb (shoob)
to turn back (hence, away)

The Whole Words of the Scriptures for us to Read and to study:Jeremiah 15:15-21 KJV. The Bottomline:

I. The prophet's humble address to God, containing a representation both of his integrity and of the hardships he underwent notwithstanding. It is a matter of comfort to us that, whatever ails us, we have a God to go to, before whom we may spread our case and to whose omniscience we may appeal, as the prophet here, "O Lord! thou knowest; thou knowest my sincerity, which men are resolved they will not acknowledge; thou knowest my distress, which men disdain to take notice of." Observe here,

1. What it is that the prophet prays for, v. 15. (1.) That God would consider his case and be mindful of him: "O Lord! remember me; think upon me for good." (2.) That God would communicate strength and comfort to him: "Visit me; not only remember me, but let me know that thou rememberest me, that thou art nigh unto me." (3.) That he would appear for him against those that did him wrong: Revenge me of my persecutors, or rather, Vindicate me from my persecutors; give judgment against them, and let that judgment be executed so far as is necessary for my vindication and to compel them to acknowledge that they have done me wrong. Further than this a good man will not desire that God should avenge him. Let something be done to convince the world that (whatever blasphemers say to the contrary) Jeremiah is a righteous man and the God whom he serves is a righteous God. (4.) That he would yet spare him and continue him in the land of the living: "Take me not away by a sudden stroke, but in thy long-suffering lengthen out my days." The best men will own themselves so obnoxious to God's wrath that they are indebted to his patience for the continuance of their lives. Or, "While thou exercisest long-suffering towards my persecutors, let not them prevail to take me away." Though in a passion he complained of his birth (v. 10), yet he desires here that his death might not be hastened; for life is sweet to nature, and the life of a useful man is so to grace. I pray not that thou shouldst take them out of the world.

2. What it is that he pleads with God for mercy and relief against his enemies, persecutors, and slanderers.

(1.) That God's honour was interested in this case: Know, and make it known, that for thy sake I have suffered rebuke. Those that lay themselves open to reproach by their own fault and folly have great reason to bear it patiently, but no reason to expect that God should appear for them. But if it is for doing well that we suffer ill, and for righteousness' sake that we have all manner of evil said against us, we may hope that God will vindicate our honour with his own. To the same purport (v. 16), I am called by thy name, O Lord of hosts! It was for that reason that his enemies hated him, and therefore for that reason he promised himself that God would own him and stand by him.

(2.) That the word of God, which he was employed to preach to others, he had experienced the power and pleasure of in his own soul, and therefore had the graces of the Spirit to qualify him for the divine favour, as well as his gifts. We find some rejected of God who yet could say, Lord, we have prophesied in thy name. But Jeremiah could say more (v. 16): "Thy words were found, found by me" (he searched the scripture, diligently studied the law, and found that in it which was reviving to him: if we seek we shall find), "found for me" (the words which he was to deliver to others were laid ready to his hand, were brought to him by inspiration), "and I did not only taste them, but eat them, received them entirely, conversed with them intimately; they were welcome to me, as food to one that is hungry; I entertained them, digested them, turned them in succum et sanguinem-into blood and spirits, and was myself delivered into the mould of those truths which I was to deliver to others." The prophet was told to eat the roll, Eze. 2:8; Rev. 10:9. I did eat it-that is, as it follows, it was to me the joy and rejoicing of my heart, nothing could be more agreeable. Understand it, [1.] Of the message itself which he was to deliver. Though he was to foretel the ruin of his country, which was dear to him, and in the ruin of which he could not but have a deep share, yet all natural affections were swallowed up in zeal for God's glory, and even these messages of wrath, being divine messages, were a satisfaction to him. He also rejoiced, at first, in hope that the people would take warning and prevent the judgment. Or, [2.] Of the commission he received to deliver this message. Though the work he was called to was not attended with any secular advantages, but, on the contrary, exposed him to contempt and persecution, yet, because it put him in a way to serve God and do good, he took pleasure in it, was glad to be so employed, and it was his meat and drink to do the will of him that sent him, Jn. 4:34. Or, [3.] Of the promise God gave him that he would assist and own him in his work (ch. 1:8); he was satisfied in that, and depended upon it, and therefore hoped it should not fail him.

(3.) That he had applied himself to the duty of his office with all possible gravity, seriousness, and self-denial, though he had had of late but little satisfaction in it, v. 17. [1.] It was his comfort that he had given up himself wholly to the business of his office and had done nothing either to divert himself from it or disfit himself for it. He kept no unsuitable company, denied himself the use even of lawful recreations, abstained from every thing that looked like levity, lest thereby he should make himself mean and less regarded. He sat alone, spent a great deal of time in his closet, because of the hand of the Lord that was strong upon him to carry him on his work, Eze. 3:14. "For thou hast filled me with indignation, with such messages of wrath against this people as have made me always pensive." Note, It will be a comfort to God's ministers, when men despise them, if they have the testimony of their consciences for them that they have not by any vain foolish behaviour made themselves despicable, that they have been dead not only to the wealth of the world, as this prophet was (v. 10), but to the pleasures of it too, as here. But, [2.] It is his complaint that he had had but little pleasure in his work. It was at first the rejoicing of his heart, but of late it had made him melancholy, so that he had no heart to sit in the meeting of those that make merry. He cared not for company, for indeed no company cared for him. He sat alone, fretting at the people's obstinacy and the little success of his labours among them. This filled him with a holy indignation. Note, It is the folly and infirmity of some good people that they lose much of the pleasantness of their religion by the fretfulness and uneasiness of their natural temper, which they humour and indulge, instead of mortifying it.

(4.) He throws himself upon God's pity and promise in a very passionate expostulation (v. 18): "Why is my pain perpetual, and nothing done to ease it? Why are the wounds which my enemies are continually giving both to my peace and to my reputation incurable, and nothing done to retrieve either my comfort or my credit? I once little thought that I should be thus neglected; will the God that has promised me his presence be to me as a liar, the God on whom I depend to be me as waters that fail?" We are willing to make the best we can of it, and to take it as an appeal, [1.] To the mercy of God: "I know he will not let the pain of his servant be perpetual, but he will ease it, will not let his wound be incurable, but he will heal it; and therefore I will not despair." [2.] To his faithfulness: "Wilt thou be to me as a liar? No; I know thou wilt not. God is not a man that he should lie. The fountain of life will never be to his people as waters that fail."

II. God's gracious answer to this address, v. 19-21. Though the prophet betrayed much human frailty in his address, yet God vouchsafed to answer him with good words and comfortable words; for he knows our frame. Observe,

1. What God here requires of him as the condition of the further favours he designed him. Jeremiah had done and suffered much for God, yet God is no debtor to him, but he is still upon his good behaviour. God will own him. But, (1.) He must recover his temper, and be reconciled to his work, and friends with it again, and not quarrel with it any more as he had done. He must return, must shake off these distrustful discontented thoughts and passions, and not give way to them, must regain the peaceable possession and enjoyment of himself, and resolve to be easy. Note, When we have stepped aside into any disagreeable frame or way our care must be to return and compose ourselves into a right temper of mind again; and then we may expect God will help us, if thus we endeavour to help ourselves. (2.) He must resolve to be faithful in his work, for he could not expect the divine protection any longer than he did approve himself so. Though there was no cause at all to charge Jeremiah with unfaithfulness, and God knew his heart to be sincere, yet God saw fit to give him this caution. Those that do their duty must not take it ill to be told their duty. In two things he must be faithful:-[1.] He must distinguish between some and others of those he preached to: Thou must take forth the precious from the vile. The righteous are the precious be they ever so mean and poor; the wicked are the vile be they ever so rich and great. In our congregations these are mixed, wheat and chaff in the same floor; we cannot distinguish them by name, but we must by character, and must give to each a portion, speaking comfort to precious saints and terror to vile sinners, neither making the heart of the righteous sad nor strengthening the hands of the wicked (Eze. 13:22), but rightly dividing the word of truth. Ministers must take those whom they see to be precious into their bosoms, and not sit alone as Jeremiah did, but keep up conversation with those they may do good to and get good by. [2.] He must closely adhere to his instructions, and not in the least vary from them: Let them return to thee, but return not thou to them, that is, he must do the utmost he can, in his preaching, to bring people up to the mind of God; he must tell them they must, at their peril, comply with that. Those that had flown off from him, that did not like the terms upon which God's favour was offered to them, "Let them return to thee, and, upon second thoughts, come up to the terms and strike the bargain; but do not thou return to them, do not compliment them, nor comply with them, nor think to make the matter easier to them than the word of God has made it." Men's hearts and lives must come up to God's law and comply with that, for God's law will never come down to them nor comply with them.

2. What God here promises to him upon the performance of these conditions. If he approve himself well, (1.) God will tranquilize his mind and pacify the present tumult of his spirits: If thou return, I will bring thee again, will restore thy soul, as Ps. 23:3. The best and strongest saints, if at any time they have gone aside out of the right way, and are determined to return, need the grace of God to bring them again. (2.) God will employ him in his service as a prophet, whose work, even in those bad times, had comfort and honour enough in it to be its own wages: "Thou shalt stand before me, to receive instructions from me, as a servant from his master; and thou shalt be as my mouth to deliver my messages to the people, as an ambassador is the mouth of the prince that sends him." Note, Faithful ministers are God's mouth to us; they are so to look upon themselves, and to speak God's mind and as becomes the oracles of God; and we are so to look upon them, and to hear God speaking to us by them. Observe, If thou keep close to thy instructions, thou shalt be as my mouth, not otherwise; so far, and no further, God will stand by ministers, as they go by the written word. "Thou shalt be as my mouth, that is, what thou sayest shall be made good, as if I myself had said it." See Isa. 44:26; 1 Sa. 3:19. (3.) He shall have strength and courage to face the many difficulties he meets with in his work, and his spirit shall not fail again as now it does (v. 20): "I will make thee unto this people as a fenced brazen wall, which the storm batters and beats violently upon, but cannot shake. Return not thou to them by any sinful compliances, and then trust thy God to arm thee by his grace with holy resolutions. Be not cowardly, and God will make thee daring." He had complained that he was made a man of strife. "Expect to be so (says God); they will fight against thee, they will still continue their opposition, but they shall not prevail against thee to drive thee off from thy work nor to cut thee off from the land of the living." (4.) He shall have God for his protector and mighty deliverer: I am with thee to save thee. Those that have God with them have a Saviour with them who has wisdom and strength enough to deal with the most formidable enemy; and those that are with God, and faithful to him, he will deliver (v. 21) either from trouble or through it. They may perhaps fall into the hand of the wicked, and they may appear terrible to them, but God will rescue them out of their hands. They shall not be able to kill them till they have finished their testimony; they shall not prevent their happiness. God will so deliver them as to preserve them to his heavenly kingdom (2 Tim. 4:18), and that is deliverance enough. There are many tings that appear very frightful that yet do not prove at all hurtful to a good man. Prayers Of The Righteous Ones:

The Bible says; "And when they had prayed, the place where they had gathered together was shaken, and they were all filled with the Holy Spirit, and began to speak the word of God with boldness." (Acts 4:31)

"…Let it be known to all of you, and to all the people of Israel, that by the name of Jesus Christ the Nazarene, whom you crucified, whom God raised from the dead - by this name this man stands here before you in good health." (Acts 4:10)

"And now, Lord, take note of their threats, and grant that Thy bond - servants may speak Thy word with all confidence, while Thou dost extend Thy hand to heal, and signs and wonders take place through the name of Thy holy servant Jesus." (Acts 4:29)

Lord Jesus, I commit my life to You totally, spirit, soul, and body. I ask that You bend, break, and mold me into the person that You want me to be. Lord, teach me to trust in You and to live and walk by faith in You and Your Word. I commit to You, Lord, to take accountability and responsibility in my walk with You and Your Word. No more will the enemy’s devices and the deceptions of the old man easily sway me. I purpose to firmly fix my eyes and heart on You, Lord, totally today. I press, push and apprehend all that you have for me today, keeping in the back of my remembrance that the enemy loves a lazy or slothful mind.
satan, I come against you and all hosts of hell and I reject everything that you would have for me today. satan, I refuse all snares, pits, and traps that you have set to draw me away from my Lord Jesus Christ. I rebuke you, satan, and all your hosts in the name of Jesus from every assignment you have assigned against me or my family, my property, my health and my finances.
I Only want to be your servant. I feel Your call upon my life; I believe I was sent To only do the will of My Father. I will take orders from You . I totally submit My own Life to You. I will let You break My will. I will Not seek for comfort Nor for any high postion, Nor do I ever want to Father. Mine Is the humblest task. Or doing the most dangerous task. By the grace of God, I will do it. I will sleep where You want me to sleep I will eat what You give me to eat. And when I have nothing, I will Not complain. If I go to prison, I will rejoice. Because You've already been to prison for me. I do love You, Jesus; I thank You for calling me. And that You want me, And all I could ever say is, Send the Fire.And You can use me, And burn up the sacrifice. Fill Me with Thy Holy Spirit And give me a double portion of Thine Anointing".

BY THIS I OVERCOME THE DEVIL

1. Through the Blood of Jesus, I am redeemed out of the hand of the Devil (Eph. 1:7).

2. Through the Blood of Jesus, all my sins are forgiven (Psa. 107:2).

3. The Blood of Jesus, God's Son, continually cleanses me from all sin (1 John. 1:7).

4. Through the Blood of Jesus, I am justified, made righteous, just as if I'd never sinned (Rom. 5:9).

5. Through the Blood of Jesus, I am sanctified, made holy, set apart to God (Heb. 13:12).

6. My body is a Temple of the Holy Spirit, redeemed, cleansed, by the Blood of Jesus (1 Cor. 6:19-20).

7. Satan has no place in, no power over me, through the Blood of Jesus and The Word of God (Rev. 12:11).

1. In Him (Jesus) we have redemption (deliverance and salvation) through His blood, the remission (forgiveness) of our offenses (shortcomings and trespasses), in accordance with the riches and the generosity of His gracious favor. Which He lavished upon us in every kind of wisdom and understanding (practical insight and prudence) (Eph. 1:7-8).

2. Let the redeemed of the Lord say so, whom He has delivered from the hand of the adversary (Psa. 107:2).

3. But if we (really) are living and walking in the Light, as He (Himself) is in the Light, we have (true, unbroken fellowship with one another), and the blood of Jesus Christ His Son cleanses (removes) us from all sin and guilt (keeps us cleansed from sin in all its forms and manifestations) (1 John. 1:7).

4. Therefore, since we are now justified (acquitted, made righteous, and brought into right relationship with God) by Christ's blood, how much more (certain is it that) we shall be saved by Him from the indignation and wrath of God (Rom. 5:9).

5. Therefore, Jesus also suffered and died outside the (city's) gate in order that He might purify and consecrate (sanctify) the people through (the shedding of) His own blood and set them apart as holy (for God) (Heb. 13:12).

6. Do you not know that your body is the temple (the very sanctuary) of the Holy spirit Who lives within you, Whom you have received (as a Gift) from God? You are not your own.

You were bought with a price (purchased with a preciousness and paid for, made His own). So then, honor (your) God and bring glory to Him in your body (1 Cor. 6:19-20).

7. And they have overcome (conquered) him by means of the blood of the Lamb and by the utterance of their testimony, for they did not love and cling to life even when faced with death (holding their lives cheap till they had to die for their witnessing).

Our Dear Heavenly and Gracious Father, thank you for divine health: mental, physical, spiritual and material for us.

Thank you for all blessings known and unknown, and for showering down blessings on us so great that we can not receive them. Thank you for the complete restoration of our bodies. For its in Jesus Name we pray. Amen! Amen! i_amgodschild.

20 Years of Research Reveals: Jerusalem Belongs to Jews

20 Years of Research Reveals: Jerusalem Belongs to Jews

by Hillel Fendel

Jacques Gauthier, a non-Jewish Canadian lawyer who spent 20 years researching the legal status of Jerusalem, has concluded: "Jerusalem belongs to the Jews, by international law."

Gauthier has written a doctoral dissertation on the topic of Jerusalem and its legal history, based on international treaties and resolutions of the past 90 years. The dissertation runs some 1,300 pages, with 3,000 footnotes. Gauthier had to present his thesis to a world-famous Jewish historian and two leading international lawyers - the Jewish one of whom has represented the Palestinian Authority on numerous occasions.

Gauthier's main point, as summarized by Israpundit editor Ted Belman, is that a non-broken series of treaties and resolutions, as laid out by the San Remo Resolution, the League of Nations and the United Nations, gives the Jewish People title to the city of Jerusalem. The process began at San Remo, Italy, when the four Principal Allied Powers of World War I - Great Britain, France, Italy and Japan - agreed to create a Jewish national home in what is now the Land of Israel.

San Remo
The relevant resolution reads as follows: "The High Contracting Parties agree to entrust... the administration of Palestine, within such boundaries as may be determined by the Principal Allied Powers, to a Mandatory [which] will be responsible for putting into effect the [Balfour] declaration... in favour of the establishment in Palestine of a national home for the Jewish people."

Gauthier notes that the San Remo treaty specifically notes that "nothing shall be done which may prejudice the civil and religious rights of existing non-Jewish communities in Palestine" - but says nothing about "political" rights of the Arabs living there.

The San Remo Resolution also bases itself on Article 22 of the Covenant of the League of Nations, which declares that it is a "a sacred trust of civilization" to provide for the well-being and development of colonies and territories whose inhabitants are "not yet able to stand by themselves under the strenuous conditions of the modern world."

League of Nations
The League of Nations' resolution creating the Palestine Mandate, included the following significant clause: “Whereas recognition has thereby been given to the historical connection of the Jewish people with Palestine and to the grounds for reconstituting their national home in that country." No such recognition of Arab rights in Palestine was granted.

In 1945, the United Nations took over from the failed League of Nations - and assumed the latter's obligations. Article 80 of the UN Charter states: "Nothing in this Chapter shall be construed, in or of itself, to alter in any manner the rights whatsoever of any states or any peoples or the terms of existing international instruments to which Members of the United Nations may respectively be parties."

UN Partition Plan
However, in 1947, the General Assembly of the UN passed Resolution 181, known as the Partition Plan. It violated the League of the Nations' Mandate for Palestine in that it granted political rights to the Arabs in western Palestine - yet, ironically, the Jews applauded the plan's passages while the Arabs worked to thwart it.

Resolution 181 also provided for a Special regime for Jerusalem, with borders delineated in all four directions: The then-extant municipality of Jerusalem plus the surrounding villages and towns up to Abu Dis in the east, Bethlehem in the south, Ein Karem and Motza in the west, and Shuafat in the north.

Referendum Scheduled for Jerusalem
The UN resolved that the City of Jerusalem shall be established as a separate entity under a special international regime and shall be administered by the United Nations. The regime was to come into effect by October 1948, and was to remain in force for a period of ten years, unless the UN's Trusteeship Council decided otherwise. After the ten years, the residents of Jerusalem "shall be then free to express by means of a referendum their wishes as to possible modifications of regime of the City."

The resolution never took effect, because Jordan controlled eastern Jerusalem after the 1948 War of Independence and did not follow its provisions.

After 1967
After the Six Day War in 1967, Israel regained Jerusalem and other land west of Jordan. Gauthier notes that the UN Security Council then passed Resolution 242 authorizing Israel to remain in possession of all the land until it had “secure and recognized boundaries.” The resolution was notably silent on Jerusalem, and also referred to the "necessity for achieving a just settlement of the refugee problem,” with no distinction made between Jewish and Arab refugees.

Today
Given Jerusalem's strong Jewish majority, Gauthier concludes, Israel should be demanding that the long-delayed city referendum on the city's future be held as soon as possible. Not only should Israel be demanding that the referendum be held now, Jerusalem should be the first order of business. "Olmert is sloughing us off by saying [as he did before the Annapolis Conference two months ago], 'Jerusalem is not on the table yet,'" Gauthier concludes. "He should demand that the referendum take place before the balance of the land is negotiated. If the Arabs won’t agree to the referendum, there is nothing to talk about."
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